Zorba the Greek
Zorba the Greek resists easy definition. Like the Odyssey and Don Quixote, it is nearly plotless but never pointless. Like the heroes of those fictional sagas, its hero, Alexis Zorba, casts a larger shadow on the world than the world does on him.
Bouncing Grandpa. Who is Zorba? He is Everyman with a Greek accent. He is Sinbad crossed with Sancho Panza. He is the Shavian Life Force poured into a long, lean, fierce-mustached Greek whose 65 years in the Mediterranean sun have neither dimmed his hawk eyes nor dulled his pagan laughter. From the moment when he pounces on the nameless narrator of the story with an abrupt offer—"Taking me with you? ... I can make soups you've never heard or thought of"—Zorba makes the heroes of most modern fiction seem like dyspeptic ghosts.
The narrator, who becomes Zorba's boss and foil, is a 35-year-old scholar, tired, bookworm-eaten, a 20th century Hamlet. Sensing that he ought to get away from his study for a while, he eases off
on his definitive life of Buddha and tries to run a lignite mine. Zorba, the would-be cook, becomes his chief engineer. And through Zorba, the scholar learns to see the world fresh each day.As he kicks a stone "downhill, Zorba turns to the scholar and asks: "Boss, did you see that? On slopes, stones come to life again." Sometimes he is a mythmaker: "My grandfather had a white beard and used to wear rubber shoes. One day he leapt from the roof of our house, but when his feet touched the ground he bounced like a ball and bounced up higher than the house, and went higher and higher still till he disappeared in the clouds. That is how my grandfather died."
"Night Is a Woman." When Zorba is too full for words, he dances in wild leaps like a trout or unslings his santuri (a kind of dulcimer) and plucks from it the haunting laments of the Levant. Zorba is a great unbeliever in everything but the abundant life. Pockmarked with bullet scars, he has no faith in war. Full of reverent awe be fore the universe, he cannot stomach organized religion or priests ("[They] even fleece their fleas"). Child of instinct, Zorba defines the hours as if he had created them. "Daytime is a man," he explains, "night is a woman." On many a night Zorba heads for the home of Bouboulina, a blowzy, scow-bottomed "old siren," once the darling of admirals and of fleets. When his boss refuses to make love to a young, appetizing widow, Zorba warns him: "Every man has his folly, but the greatest folly of all ... is not to have one." The boss takes Zorba's advice to heart and the young widow to bed. Meanwhile, Zorba never misses a chance to ask such puzzlers as: What is a woman? Who made the stars? Why do men die? The boss's widow is murdered by puritanical peasants, Bouboulina dies, the lignite mine fails—and all these calamities lead to the heart of Zorba's message: live as if one were to die the next minute.
Zorba is too full of juice to die onstage. Author Kazantzakis tries to kill him off in a letter. His last words: "I've done heaps and heaps of things in my life, but I still did not do enough . . . Good night!" But Author Kazantzakis reckons without his own talent. He has created Zorba, but he cannot kill him.









